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The Change and Realization of the Confucian Family International Relationship Confucian Family
——Following the Couple Relationship Aspect
Author: Zhang Zhijuan Joseph
Source: “Hengshui College News” Issue 6, 2020
Written by Baobao.comIntroduction: Zhang Zhijuan (1992-), female, Shanxi fan, Fengrou District Teaching Bureau, second-level middle school teacher;
Zhao Feng (1963-), female, from Hengshui, Hebei Province, Dongzi College, Hengshui University, Associate Professor.
“Dong Zhongshu and Confucianism Research” Column Special Course Manager’s Verbal Relations
Teacher Zhang Zhijuan and Joseph explored the relationship between husband and wife as an eye perspective. href=”https://sites.google.com/view/sugargirl-story-share”>BaoqiangThe Changes and Realizations of the Confucian Family International Relationship Confucianism,” they pointed out that Emperor Wu of Han respected Confucianism alone, which also led to the new changes in the relationship between Confucianism and husband and wife that diverged in the pre-Qin era. Dong Zhongshu proposed that “the husband is the wife’s relationship”, and the same concept of double-oriented couple relationship gradually develops in a single direction. Dong Zhongshu used the concept of yin and yang to establish a relationship between human relations. The combination of husband and wife, father and son, and the monarch and minister are all related to the combination of yin and yang. The establishment of human relations is based on the principle of yin and yang. “The king is the yang, the minister is the yin; the father is the yang, the son is the yin; the husband is the yang, and the wife is the yin.” He is rich and keeps his wife, and he is better at his husband’s position. The relationship between two-way interaction between pre-Qin couples is gradually moving towards a single aspect. Dong Zhongshu gave his husband the secret color of his power. “The wife gave the husband the order” is equivalent to “the emperor gave the order to heaven”, and “the one who was given the order to heaven is respected by the emperor, and he respected all the heavens”, so he came to “the husband is the wife’s responsibility”. Exploring the relationship between husband and wife, unique perspective, and another main aspect that Dong Xue is worth reading.
Dr. Yu Zhiping
Shanghai Road Chief Executive Officer, PhD Director
Chief Expert of the National Social Science Fund’s Serious Project
Dong Zhongshu Research Committee Chairman of the Chinese Confucius Association
Dong Zi Academy, Dong Zhongshu International Research Institute, and Dong Zishu Lecturer
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Abstract:The Han Dynasty was the main period when the Confucian family relationship concept changed. From the relatively equal dual-to-family relationship concept at the beginning of Han, the heroine gradually turned to a single-to-family relationship dream. Every topic of the heroine was well achieved, and the transition of the Ye Qiu family concept with the lowest performance was the transition from “husband and wife to “husband and wife to wife” to “husband and wife to wife”, and in the relationship between father and sonIt is the transition from “father kindness and filial son” to “father obeys the son”. The important change in the concept of family relationships between the two Confucian Confucians is that they are affected by economic, political and social reasons.
Keywords: Two; Confucianism; husband-wife relationship; family relationship; three
The main human relationship in the family is father-son relationship (this article refers to the relationship between parents and descendants), husband-wife relationship. In the feudal society we are familiar with, it follows the gift of father-respecting son-respecting husband-respecting wife-respecting family relationships to form family relationships. However, the Confucian concept of family and human relations of “father for the son” and “husband for the wife” was not a matter of time overnight, but was gradually formed during a certain historical development process. Han Dynasty was a critical period when the Confucian concept of family and human relations changed. Under the influence of many reasons, the Hanchu career realized the concept of family and human relations between fathers and sons and filial sons and gentle husbands in the pre-Qin Confucianism. By the late Han Dynasty, Confucianism’s concept of family and human relations gradually changed to a single-minded patriarchy and parental system, and male chiefs had absolute authority in the family. This article takes the transformation of the concept of husband-and-wife relationship between the two Confucian Confucianism as the perspective of career and marriage to assess the reality of the relationship between the two Confucianism from the perspective of career and marriage, and uses this as a line to explore the reasons for the transformation of the concept of family international relations between the two Confucianism.
1. Confucian dual-facing couple relationship concepts平台平台
(I) The formation of Confucian dual-facing couple relationship concepts
From the beginning of the Han Dynasty to the beginning of the tree href=”https://www.taiwanblog.net/Amber/%e7%ac%ac%e4%b8%80%e6%ac%a1%e8%88%87%e5%8c%85%e9%a4%8a%e7%b6%b2%e8%aa%8d%e8%ad%98/”>Baohuang.com Emperor Hanwu respected Confucianism alone. During this period, Confucianism basics inherited the concept of pre-Qin Confucianism. This is because the rulers in the early Han Dynasty adopted the Huang Lao study of “ruling without doing anything” to give space for pre-Qin Confucianism in their thinking. Secondly, Qin and Han were a historical period of different styles, so the family situation in the early Han Dynasty was mainly a big family, with low production capacity and few family members, women participated in agricultural production activities when they were busy. For example, Liu Bang’s wife and her farmland, the husband and wife were farming together on the shore, and the wife was farming in front. Women should work in farming. “Han Books·Food Book” reads: “Winter, people are in the process of entering the country, and women are in the same laneShort-term maintenance, after night shifts, the female worker will have forty-five days in a month. Those who must follow each other can save money and make fire and make things easier, and are both skillful and in line with customs. ”[1]1121 Women have a major influence in production activities inside and outside the family. At the same time, the economic position of women in the Han Dynasty was relatively high, providing a stable family and economic foundation for the relatively equal concept of husband-and-wife relationships in the early Han Dynasty for the continuous extension of the pre-Qin Confucianism. Again, Han Under the genital tax, women are the main source of tax collection in the country, and at the same time they also undertake the country’s corvee service. In the spring of the third year of Emperor Hanhui, he conscripted “the men and women within 600 miles of Chang’an, and the city was 140,000,000 people within 600 miles of Chang’an, and the city was 30 days of Chang’an”[1]89. In the fifth year of Emperor Hanhui, “the men within 600 miles of Chang’an were reborn.” 145,000 women have a city of peace, and they are thirty-five days”[1]90. It can be seen that women also inherit the country’s corvee service, and women have also obtained a relatively high social position. In addition, the beginning of Han was not far away, and the social atmosphere was opened. The concept of dual-way husband-wife relationship between pre-Qin Confucianism was inherited and developed to provide the social environment that was born in the early Qin Dynasty. Under the influence of many reasons, the Confucianism in the early Han Dynasty inherited the concept of pre-Qin Confucianism as a whole, as Xu Xie said: “Before Dong Zhongshu, the first thinking in the early Han Dynasty was basically a format that inherited the pre-Qin Confucianism. ”[2]
The Confucian scholars of the pre-Qin Qin regarded the relationship between husband and wife as the main relationship between people. Confucius believed: “Home and wife are different, father and son are relatives, and the ruler and subjects are serious. The three are upright, so the common things will come from it. ”[3]569 Mencius proposed: “Men and women live in the room, and people are in harmony. ”[4] The relationship between husband and wife is the foundation of relationship between people, and has a major influence on maintaining family harmony and social stability, so he has been valued by all parties. Emperor Hanping regards the harmony and disregard of relationship between husband and wife as the foundation of friendship between father and son and harmony between people, so he says: “If a husband and wife are upright, then a father and son are upright, and a man is upright. ”[1]356 The relationship between husband and wife is the focus of family relationships, and the main nature is unknown. What is husband and wife? “Treasures: Suburbs” says: “It is beyond the gate, and the man is a woman, and the woman is a man, and the husband and wife beg
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